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| History of Northumberland, volume 2 (1832) |
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| Seaton Delaval Hall in 1822, prior to the fire which left it ruinous. |
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| Hartington Hall, photographed in 1863 |
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| Meldon Hall Estate. |
The Macabre Observer is simply my observations in the world of the macabre, any topic that fires my dark curiosity will end up here....you have been warned!
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| History of Northumberland, volume 2 (1832) |
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| Seaton Delaval Hall in 1822, prior to the fire which left it ruinous. |
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| Hartington Hall, photographed in 1863 |
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| Meldon Hall Estate. |
Great Leighs, October 1944.
The second world war had been raging for five years and the allied liberation of Europe was into its fourth month, rural England was awash with military traffic, the heavy machinery of war heading south.
Unfortunately many of the roads were not up to the job, so many a bulldozer was employed to widen the thoroughfares to enable the passage of large and wide vehicles. Great Leighs in Essex was no exception, a US Army bulldozer clearing a section Dratchett Lane managed to dislodge a stone on the side of the road close to the St. Annes Castle pub on Scrapfaggot Green.
This was not good, that stone was there for a reason. According to the Sunday Mirror of the 8th October 1944;
"Two hundred years ago a witch was burned at the stake at the crossroads still known as Scrapfaggot Green, though there is no green there now. She was buried under the ashes of the fire that burned her, and a great stone was placed over her breast to hold her down. And for 200 years there she lay, untroubled and untroubling.
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| St. Annes Castle Pub (now just The Castle) Witch Stone on the right. |
But war swept through the village, along Dratchett Lane and over the crossroads. The narrow, and winding lane would not take heavy traffic. So a bulldozer widened it - and brushed the Witch Stone aside."
Unless this witch had committed treason or had murdered her husband through witchcraft she would not have been burned at the stake, hanging was the accepted form of execution for witchcraft in England, however, scrapfaggot could be a corruption of scratchfaggot meaning helper of the Devil. Be that as it may, strange things were afoot in Great Leighs.
Sunday Mirror - 8th October 1944;
"It was from that moment that the people of Great Leighs date the strange happenings in the village. Now there's hardly a man or woman who has not some story to tell of happenings that don't fit in with ordinary common sense.
Councillor Arthur Sykes, Chief Warden, and village leading light, told me: 'Every day I hear of new mischief in the village. Alf Quilter, the shepherd will tell you of sheep straying from his fields where there is no hurdle out of place or a hole in the hedges big enough for a rabbit to run through.
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| Great Leighs in the 1940s |
People have told me of hearing the church bells being rung at midnight. Yesterday the old church clock was found to be two hours slow, and I don't remember it being wrong before."
Councillor Sykes is no superstitious Essexman, he is a hard headed Lancashireman. 'I don't believe in witches,' he says, 'but then my great grandad didn't believe in radio. He'd have thought I was daft if I'd told him that a man could tune into a little box in America and be heard in Blackpool.
No I don't believe in witches - but I've got to admit there have been strange happenings here since that old stone was shifted.'"
Following this interview the "hard headed Lancashireman" found that his geese had disappeared into thin air! Other strange occurrences were some long heavy scaffolding poles had been moved and scattered around like twigs, some painter and decorators tools, paints, pots and brushes were gone, later they were found under a bed at the top of some rickety stairs in an attic.
A dead chicken with it's neck twisted was found in a water butt, the local vicar scoffed at this saying it was the work of an animal, then he fell over a stone that was in his way, the stone was not there before, it had recently been moved there, it took three men to lift it away and no one had a clue as to where the stone had come from.
After a calm and still night farmer Ernest Withen said the following morning his haystacks were found "tumbled and spread around his yard," his carts had all been turned around in their sheds, something that took several men half an hour to put right.
Back in London these strange happenings were related to the paranormal investigator Harry Price, Price was famous for his investigations into the haunting of Borley Rectory.
Harry Price had a theory;
"It had been proved to the hilt that poltergeists exist. In my book 'Poltergeist Over England' I have listed over 500 cases of such spirits tricks. Many of them have been put down to the influence of witches.
I have several stories like yours. The spirit usually confines itself to one house, but there have been cases before of a whole village being affected."
Well that's that cleared up! The good folks of Great Leighs and Harry Price decided on a direct approach, they had the stone put back.
Sunday Mirror - Sunday 15th October 1944;
"It was partly public opinion and partly the advice of Mr Harry Price that led to this strange little ceremony. The villagers, led by the Chairman of the local Council, went in a body to the bleak cross roads and pushed and tugged the two ton monument back into place - just as it had been when their forefathers burned the old witch in the 17th century.
'That ought to keep the cunning little old woman comfortable,' said Bill Waver with a sigh of relief. Only the previous day the witch had had a final fling. The victim was Mr Conrad Moth, who found his rabbits roosting in the chicken house with the hens.
Although Mr Price doesn't altogether subscribe to the theory that the witch herself came out at midnight to push over a farmer's hayricks, to let sheep and cattle stray, or to dump chickens in water butts, he believes that the moving of the stone and the emotion it aroused may have loosened a mischievous spirit - or poltergeist - in the neighbourhood.
As Shepherd Alf Quilter said, as he watched the ceremony 'I reckon the witch must have been at home when we put her front door back' for today it is all quiet in Scrapfaggot Green."
So who was this witch? According to Mr R. J. Thompson's article "The Witch Hunter" in the Essex Newsman of Tuesday 27th February 1945, she was perhaps one of the poor souls who met her end at the hands of the infamous Matthew Hopkins at Chelmsford in July 1645.
After this trial 15 women were executed, many more men and women were imprisoned in Chelmsford Castle accused of witchcraft, all on the flimsiest and down right far fetched of evidence.
There was an interesting article in the Perfect Occurrences of Both Houses of Parliament and Martiall Affairs in August 1646, that stated;
"From Hartford, letters tell us that two were condemned for Witches, who should have been executed the last Saturday, but were repreaved in regard that some had suppositions of better things towards them, some feared the Witchtakers seek the price of blood more than to discover Witches, which is a fearful thing if true, as some were hanged at Chelmsford in Essex."
Such rough justice would make a poltergeist of the best of us. The events that year were very prankish, and no doubt a hoax was being perpetrated, could the culprits be found at the nearby US Army base, or local wags out for some fun, we will probably never know.
Mid seventeenth century Britain was a volatile place, we had religious extremism, civil war and regicide. In 1649 the Scots Covenanter parliament passed an extension on the Scottish Witchcraft Act of 1563, this made it a capital crime to blaspheme, beat or curse against your parents, worship false gods, or consult familiars or devils.
This sparked a rise in witch hunts in Scotland that soon spilled over the border into Northumberland, at Newcastle the Puritan magistrates employed a Scottish witch finder to help them with this scourge. He would receive 20 shillings per witch found. Of course witch hunts were not uncommon in England, there had been witch hunts, on and off, since the fifteenth century. The infamous Matthew Hopkins had been terrorising East Anglia during the 1640s, up to his death from tuberculosis in 1647.
All you had to do was to denounce a woman as a witch and she would be arrested and placed on trial for her life. During 1650 thirty women of Newcastle were taken to Newgate Gaol, and one, Jane Martin, was taken to Newcastle Castle, as this was the prison for those resident in Northumberland.
All 31 were tried, on the 21st August 1650 sixteen were found guilty and were hanged along with other malefactors on the Town Moor. Witches in England were typically hanged not burned as they were in Scotland, the only witches burned in England had other crimes levelled against them such as treason or murdering their husbands. But this was not the end of this persecution, it is now 1651, and we travel north to the charming market town of Morpeth.
Perfect Diurnall of Some Passages and Proceedings - 6th October - 13th October 1651.
"From Newcastle October 4 thus:
The Gaol delivery at Morpeth began on Wednesday last and ended on Saturday night; Col. Wastel was judge, there was six notorious thieves brought from Carlisle and five of them was condemned, and twelve more, whereof one Armstrong was to be pressed to death for murdering a woman (for saving his land) and two witches were condemned, old Mistress Pye of Morpeth, and Anne Cheney of Sheales; 18 of them were hanged and Mistress Pye was the first.
There was about 30 felons in prison, and many out upon bond that were not tried, because Colonel Wastel would not stay any longer, but he was very honest for the time he was there, (Mistress Pye's gold would not save her) Col. Fitch was at the Gaol delivery, and went to Wallington on Saturday night, and so for Carlisle, to provide and make ready for his march into Scotland.
The list of felons at Morpeth follows;
Frances Anderson, alias David Shealhoxson
Robert Armstrong, alias Hob The Lord
James Armstrong, alias Kinsmonth
Mr Elliot, alias Mow The Wallet
Henry Noble, George Armstrong, Will Duglasse, Robert Fletcher, James Turner, John Kea, John Henderson, John Thompson, Alex Hunter, Rich Dowthait, James Foster, Thomas Greene.
John Armstrong pressed to death to save his land, for killing a woman.
Mistress Pye of Morpeth, and Anne Cheney of Sheales, both witches."
Colonel Wastel was most likely the Parliamentarian officer Colonel Daniel Axtel who was in charge of security during the trial of Charles I in 1649, and was involved in the Cromwellian war in Ireland where he won several battles.
His killing of prisoners would later get him court marshalled and sent back to England.
After the restoration in 1659 he was arrested and in 1660 was executed at Tyburn by being hanged, drawn and quartered for regicide.
The others hanged with Pye were quite possibly mosstroopers, brigands who were very active on the borders at this time, the mosstroopers were the descendants of the border reivers.
So who were the Pye family?
According to "Hodgson the Historian" (John Hodgson-Hinde) in the Morpeth Herald - Saturday 12th January 1861;
"The family were old and respectable occupants of this town. Richard Pye was a bailiff in 1580 and 1584; John Pye in 1595, 1607, and 1612; Thomas Pye in 1628 and John Pye in 1632 and 1647, and Francis Pye in other successive years.
Three of the name Pye were rectors of Morpeth in the seventeenth century. A lady of the family, Jane Pye, was executed for witchcraft in 1658..... It is certain, however, that the present Queen's Head, in Bridge Street, in this town, belonged to this family."
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| The Queen's Head Prior to The Mock Tudor Facelift |
The Morpeth Witch Trials were the subject of a lecture by Mr Jas Fergusson at a meeting of the Young Men's Mutual Instruction Association in the St. Georges Presbyterian Schoolroom, published in the Morpeth Herald - Saturday 5th November 1881;
"In dealing with the Morpeth witches he told first of all how the renowned magician of the twelfth century, Michael Scott, undertook to make the tide flow right up to Morpeth, and how through the fear and curiosity of a woman it stopped at Sheepwash.
Coming then to the seventeenth century, full details were given of the famous Morpeth witch case......which attracted a great attendance of magistrates in the town, the accusation made by Ann Armstrong against Ann Baites minutely described; also the burning of Jane Pye in Goosehill, and the appearance of the 'woman in white' - said to have been Margaret Milbourne - on the High Stanners, as testified by Isabell Fletcher, and added to by Dorothy Himers. The absurdities, inconsistencies, incongruities of the evidence were fully pointed out. Both Ann Baites and Margaret Milbourne survived the accusation."
A more detailed account came from an article on the Pye family published in the - Morpeth Herald - Thursday 2nd October 1997;
"A very surprising fact is that a lady of this family was convicted of witchcraft in 1658 and at Goosehill was executed.
Ann Armstrong, a notorious witchfinder, accused a coven, which among others included Ann Bates of Morpeth, wife of a tanner, 'of dancing with the devil at Riding Bridgend.' It seems she did not suffer the fate of Jane Pye."
Jane Pye was not burned at the stake, but the execution site is interesting, Goosehill. In later centuries Fair Moor was used, and Morpeth Gaol, but this is the first time I have heard of Goosehill as a place of execution, I believe a Gaol from the sixteenth century to the early eighteenth century was located in this area.
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| A Map Showing Morpeth Castle 1604 |
Further information concerning Goosehill was published in an article called "Disappearing Morpeth" - Morpeth Herald - Friday 17th July 1964;
"The demolition of the Goosehill cottages has begun; that is, the terrace of five or six with another short terrace behind and running to the river. There is a tradition that these little houses were built for warders at the county gaol.....
Goosehill itself, by that name, goes back to 1658, when Jane Pye, of the family that lived in the Queen's Head was executed at this place for witchcraft, just two years after the date on the coat of arms of the Pyes in the hotel building. It does not have this name on the 1604 map, however, but instead a partly illegible name like 'Watgrene.'"
Ever since the 1861 and 1881 newspaper articles the date of Jane Pye's execution has been erroneously placed in 1658 instead of 1651, it has also been stated that she was burned, this was not the policy of executing witches in England, she was hanged. Another poor victim of religious fanaticism, among thousands.