Friday, 17 July 2026

The Legend Of Cuddy Bell & Nanny Ogle (Mitford) by James Service 1834.

 

In days of yore, before the birth of order,
When rapine was the warden of the border;
When will was law, --- craft, wisdom, --- and strength,
                        right, ---
And the best plea for doing wrong was might!

Those good old times the poets love to paint,
When whip-cord and cold water made a saint,
And turbulence a hero; when the maid
Stabbed her betrayer - if she was betrayed.

Or, if the gentle suitor begged her love,
She sent him to the wars his faith to prove;
When all the honeyed words the lover spoke
Were far less moving than the heads he broke.

Then if he died, or stayed away too long,
The minstrels told his story in song;
And the fair lady stove her grief to smother
For one true love - by wedding another!

Aye! these were times indeed - when if a fair one
Had twenty lovers, yet she could not spare one,
But set them in a chamber all together,
Or in a yard (according to the weather);

Armed them with spears and cudgels, as the case was,
Mounted or not, as more or less the space was;
And he who in this struggle stood the longest,
Whose head was thickest or whose arm was strongest,

And best his rivals thumped or hacked pell-mell,
From every crown cracked champion bore the bell.
Oh! blessed age! oh! dear lamented times!
When theft and homicide were jokes, not crimes;

When burning peels and towns were acts of merit,
And deep revenge became a lad of spirit;
When every eye saw fairies, ghosts, and devils,
Frisk in the moonbeam in their midnight revels.

When Merley ruled in Morpeth's well kept castle,
And plundered and protected many a vassal,
Of one of them a fearful tale is told,
Which, if you dare to listen, I'll unfold.

He was a youth of grace in form and manners,
High Cuddy Bell - or Cuddy of the Stanners,
A study, home-spun, true Northumbrian yeoman,
Who neither fear'd the devil nor a foeman;

Scotchmen he drubbed, as drubbed St. George the dragon,
And loved one woman as he loved a flagon, ---
The daughter of the Parish Clerk of Mitford;
I'll sketch her portrait, though she did not sit for't

In person just below the middle size,
With dark brown hair, and black and sparkling eyes;
A pretty nose, ripe lips, and ruby cheeks;
That neatness, which a well turned mind bespeaks,
Graced her plump person - plump? - at least her bodice
Required tight lacing to make Nan a Goddess.

The Ruins of Mitford Church 1832

One night, when fierce December's drifting snow
Whitened the towers above - the ground below,
When the keen blasts alternate roared and howled,
And thro' the hall strange fire bronzed shadows scowled,

There, midst the wardens, while the black jack danced
Merrily round, had Cuddy sat entranced,
And still had sat, nor cared to sleep a wink,
While tales were yet to tell, or draughts to drink.
But churlish duty roused at length his hosts
From cup and jest, and tales of blood and ghosts,
And sent them growling to their several posts.

Then forth must Cuddy, right reluctant, hie,
To brave and tender mercies of the sky;
And then - oh then! - to love and Nanny true,
Towards Mitford's town with timeless steps he drew.

Of blood and ghosts, I say, their tales had been,
Of wild shrieks heard and hideous faces seen!
Of forms from new made graves beheld to rise,
Grim fleshless things that glared with stony eyes!

Of dancing devils, gibbering and grinning
At wights less prone to praying than to sinning;
And elves and spirits that oft, at midnight's hour,
O'er righteous men themselves have fearful power.

No marvel then that Cuddy held his way,
Brimful of horrors, as a rustic may,
And heard a thousand demons in the woods,
And in the Wansbeck's redly rushing floods.
Sore was the conflict, none, methinks, may doubt,
'Twixt ghastly terrors and sublime brown stout.

Newminster Abbey, early 19th Century.
But when our hero reach'd at length the place
Where the Newminster rear'd its hoary face,
What was his joy to find his Nanny wait,
In such a night, his coming at the gate!

He clasped Nanny gently to his breast,
And fiercely kissed, and boorishly carest.
In vain the tempest work'd its furious will,
The raptured lovers kissed and wander'd still,

And reached at length the foot of the dark hill,
On the south bank above the abbey mill;
And just as glared the castle beacon's gleam,
A dread voice thundered from the rushing stream,

And, "Come, Diablo!" it loudly cried,
And Nanny whisked from Cuddy's shuddering side,
And straight the form, so beautiful before,
A demon's horns, and tail, and talons wore! 

Full in his face she laugh'd with fiendish spite,
And would have torn his eyes out if she might;
But on and fast sped Cuddy like the wind,
And left his phantom sweetheart far behind.
"Oh! Mary! mother!" - thus the frighted swain,
Roar'd to the virgin, - "this was kindly parried;
Thank God, I've found her out before we married."




Friday, 10 July 2026

The Blockhouse - A Ballad by Coldstreamer (Harry Graham).

Jocelyn Henry Clive "Harry" Graham (1874 - 1936) was a Lieutenant in the Coldstream Guards, he served in the Second Boer War where he was promoted to Captain. He had already had published two books (Ruthless Rhymes for Heartless Homes, and Little Miss Nobody) before his "Ballads of the Boer War (1902)" from which this verse originates from. He went on to become a journalist and boast a long list of published works.

'Ere am I in a Block'ouse,
Like a 'ornet under a glass;
Nothin' to do but sentry-go,
H'up an' down, an' to an' fro,
Watchin' the trains pass.

'Ere am I in a Block'ouse,
Full fed up with the game;
Stuck 'ere now five months an' more,
Never a 'undred yards from the door,
And h'every day the same!

Smoke? I've smoked myself silly;
And read till I couldn't see;
But I ain't no scholard like some, no fear,
An' the sort o' reading they sends us 'ere
Is a bit too stiff for me.

I misses my daily paper,
An' my 'alf-an'-'alf out 'ere;
You can 'ave my tot o' ration rum
An' my share o' the magazines as come,
For a Star an' pint o' beer.

Last week we'd a sack o' papers,
An' what do you think h'I got?
A copy o' Punch (as I can't abide,
'Cos they 'ides the jokes so far inside
That I misses the blooming lot),

A couple o' Daily Graphics,
Which was good, if they wasn't new,
An' a 'opeless sort of magazine
With the longest words as h'ever I seen,
Called the National Review.

Still I was fairly lucky,
For Dick, -- 'e's our 'eavyweight,
'Ad a dozen copies o' Woman's Chat,
With "Seven ways for to trim a 'at"
An' a "Supplement Fashion Plate!"

Joe got a h'Athenaeum
Which 'e never even tried,
A couple o' numbers of Sporting Tips,
A Weekly Times an' a 'Alfpenny Snips,
And a Bradshaw's Monthly Guide.

Bless you! I ain't no grumbler,
I'm only a-'aving my fun;
I'm only grateful enough, Gawd knows, an' yet
I misses my weekly P'lice Gazette
An' my h'extry special Sun.

'Ere am I in a Block'ouse,
One of thousands more;
Same old dooties, rain or shine,
Watchin' the same old bit of line
For the same old Brother Boer.

'Ere I sweats in the daytime,
'Ere I freezes at night;
Same old game, week in week out,
Same old Kopjes round about,
An' the same wire fence in sight.


H'Always the same old business,
With the same old false alarms;
Some poor h'ignorant volunteer
Fires his gun in a Block'ouse near
An' we 'as to "stand to arms!"

Natives out in the sangers
Blazing away all night;
They knows well what they 'ave in store
If they're caught alive by the friendly Boer
An' they means for to make a fight.

Then there's the blooming "Brethren,"
An' a lively noise they make;
'Ide in a donga out o' sight
Snipin' the sentries 'alf the night,
An' keeping us all awake.

Three A.M. an' the veldt's astir,
An' the cocks begin to crow,
An' I 'arks to the "'onk" o' the Native crane
Till it's time for the morning water train
Or some more o' the sentry go.

H'I'm one o' the "Royal Fed-ups,"
More than earnin' my pay;
This 'ere is a job for the C.I.V.*
H'or the bullionaires o' the P.A.G.*
As is getting five bob a day.

*City of London Imperial Volunteers.
*Prince Alfred's Guard.

Sometimes a local paper
Drops as a train rolls by,
An' I reads of a "Capture of Yeomanry"
Or "More surrenders of D.M.T."*
An' "Give me a 'orse!" sez I.

*District Mounted Troops.

We're h'only regular soldiers
On a blooming bob a day,
But as good as them h'amatoor M.I.*
As well - an' better'n they!

*Mounted Infantry.

For what you h'asks at present
Is more than my shillings worth,
An' it ain't my bloomin' idea at all
O' what Mister Kipling likes to call
The "Gawdliest life h'on earth!"

Give me a 'ard days trekking!
Give me a bit of a scrap!
H'Open veldt an' a bivouac fire
Is 'eaven compared to this cage o' wire,
Where I feels like a rat in a trap.

Lor! but the time goes tejus,
'Owever so 'ard you try
To read the news as is six months old,
To drink biled water as won't get old,
An' wave as the train pass by.

Somebody 'as to do it!
'Tisn't for me to whine;
But it does me good for to 'ave a "grouse"
As I sits in this bloomin' Bee'ive'ouse
A-guarding the Western Line.

Some day, as I don't doubt it,
The end o' the show will come;
Meanwhile we're doin' the best we can,
An' 'ere (thanks be!) comes the ration man,
"Roll up for your tot of rum!"


Friday, 3 July 2026

Skazanie Drakule Voivode, Elfrosin - St Petersburg 1490

An illustration from the original manuscript.

The Russian Dracula manuscript, the "Сказание о Дракуле воеводе" or "The Tale Of Dracula The Voivode" was written in 1490 by the monk Elfrosin, this was transcribed from an earlier text dated around 1486. In this version of Dracula's reign he is seen more as a strict but fair ruler than the psychopathic despot of the German Dracole Waida. The manuscript is now kept in the National Library of Russia in St. Petersburg.

This translation comes from the Romanian "Vlad Tepes: Naratiunile Germane Si Rusesti Asupra Lul" by Ioan Bogdan, published in Bucharest in 1896, the language was a little awkward in places, so I have taken the liberty of amending where I thought appropriate. 



The Story of Dracula.


About The Wallachian Voivode.

There was a Voivode in Wallachia, a Christian by Greek law, with the name Dracula in Latin, and in our Russian language, the devil; and he was evil in his life, like his name.

1. Once some messengers came to him from the Turkish emperor; after they had entered and bowed to him according to their custom, without taking off their hats, he asked them: "why do you behave like this? You came to a great Lord and you subject me to such shame?"

And they responded, "Such, Master, is the custom of our land."

He said to them, "Then I want to strengthen your custom." And he commanded that their caps be nailed to their heads with small metal spikes. And he released them and said, "Go and tell to your master that if he is accustomed to suffer humiliation from you, we are not used to it. And let him not send his custom to other rulers, who do not want to have it, but let him keep it to himself."

2. The emperor, angered by these messengers, went to war against Dracula, taking against him great military power. He (Dracula) gathered all his army that he had near him and he struck them overnight and slaughtered a multitude of Turks; but with such smaller numbers, his forces could not stand up against the Turkish horde, and he retreated from battle.

He (Dracula) began looking at his own men, whoever was wounded in the front he honoured and bestowed gifts and advancement, those wounded in the back were impaled like scoundrels. And when he set out again against the Turk, he said to his army, "who ever thinks of death, let him not go with me, let him stay here." The emperor, hearing this, turned back with great shame, and thus losing many men, he would not go against Dracula.

3. Once the Turkish emperor sent a messenger to give him a tribute. Dracula treated the messenger well and showed him all his possessions, and said to him "I not only want to give the emperor his tribute I want to enter into his service; you can tell the emperor that I will go to him, so that he will give an order over all his country, that neither I nor my people should be harmed; I will come immediately after you."

The emperor, hearing this from his messenger that Dracula wants to come and serve him, rejoiced at this, because he was just at war with the emperors and countries of the east; he quickly sent word through the cities and villages, that wherever Dracula would pass, they should not do him any harm, but everywhere he should be received with honour.

And he, after travelling for five days through the Turkish country, with his army and Turkish wardens, he suddenly turned without warning and began to plunder the cities and villages, and he made many prisoners and slaughtered some of them by sawing in half, impalement, others he had burned, he did not even spare the babies from their mothers breasts.

All the country through which he passed he devastated and many christians, who had been captured and held in Turkish captivity, he returned to his country, and he made much booty; and after he had feasted the Turkish wardens, he let them go, saying; "go and tell the emperor what you saw; as much as I could, I served him; if my service will be of use to him, I will gladly serve him again." The emperor, overcome with shame, did him no harm.

4. Dracula was so feared in his country, for he did not suffer any evil to be done, whether theft, rape or injustice, whoever did these things, did not remain among the living for any length of time. Whether he was a priest, a farmer or a common man; and no matter how rich someone was, he could not escape death.

In a certain place there was a spring of cold and sweet water, and people from many places came to that spring to drink the water. Dracula had made a golden cup, large and beautiful, and placed it near that spring, and all who drank from that golden cup put it back in its place, for fear of punishment no one dared to lay a hand on it as long as he lived.

5. About women. If any woman proved unfaithful to her husband, he ordered them to cut out her shame, and her skin to be tied to a pillar in the middle of the market; he did the same with those who did not protect a girls virginity; he cut off the breasts off widows, and again he impaled them through their vaginas with red hot irons until it came out through their mouths; in this state he them kept them until their flesh fell off them.


6. About messengers. Dracula had such a custom that if a messenger came to him from any place, whether from the emperor, whether from a king or a prince, and did not know how to behave properly and answer his cunning questions, he would put him in a cell, saying to him; 

"I am not the cause of your death, and neither you nor your master have anything to say against me; for if your master knew that you were a stupid and unlearned messenger, and despite this he sent you to me, to a very wise lord, then your master killed you. And if you yourself dared to come, without having learned anything beforehand, then you yourself killed you."

And so for the messengers he would make large stakes, oil, and impale them, and to their masters he would send word of this deed.

7. From the Hungarian King Matthias came to him once a messenger, Leah of noble birth and a strong man. Dracula ordered him to sit with him at the head of a table in the middle of the impaled bodies. Before him was a stake, large, thick and tall, he asked the messenger: "Tell me, why did I make a stake like this?"

The messenger with great fear answered: "Master, my opinion is this, some powerful man will have sinned before you and you want to give him a more honourable death than the others."

Dracula then said to him, "you have spoken rightly, you are the great messenger of the great Lord, this stake is made for you." And he answered saying, "If I have done anything worthy of death, do what you will with me, master. You are a just judge, and not you, but I myself have caused my death."

Dracula then smiled and said, "If you had not answered me thus, you would have ended up on this very stake." And with much honour and gifts he sent the messenger on his way, saying, "You may go without fear with my message, others should not dare to come until they first learn how to speak to their betters."

8. Once Dracula was feasting under the bodies of a forest of dead people, whom those around him he had had impaled. He ordered that, whenever and wherever an evoy came to him, the envoy had to sit there with his back to the table and fulfill his mission, and he would sit in the middle of the impaled. A servant of his was sitting before him and, unable to bear that stench, he wrinkled his nose and turned his head to one side. Dracula asked him: "why do you do that?"

"Master, I cannot bear this stench." Dracula then immediately ordered him to be impaled and said to him, "You are up there where the stench will not reach you."

9. Once he gave orders throughout his country, saying: "Whoever is old or sick with something or lame, blind, or whatever disease he is afflicted with, let everyone come to me, so that I may make them all happy." And all the helpless, the poor without number gathered to him, expecting from him who knows what great mercy. And he built a large house and gathered everyone there and he gave orders to give them good food and drink. 

After they had eaten and were merry, Dracula came to them and said, "What do you want from me?" They all answered him, "Master, do as God advises your Majesty." He then said to them, "If you wish, I will make you happy on this earth, and you will lack nothing." And they, expecting much from him, all answered, "We will, master."

Then he ordered the house closed up and then set on fire, and to the boyars he said, "Do you know why I did this? It was in order that it may not fall on the heads of other people to be robbed by beggers, and that no one in the country be poor, but that everyone may be rich. Second, I have freed myself, so that no one in this world may suffer from poverty or illness."

10. Once two Latin monks came to him from the Hungarian country for alms; he ordered them to be separated from each other and called one to him and showed him around the courtyard, an innumerable crowd of people impaled on stakes, then Dracula asked him, "Is what I am doing correct in the eyes of God?"

The monk answered him, "No, master, you are doing evil by torturing and killing without mercy. Masters should be merciful men, and all who are on stakes have died a martyr's death." 

Then calling the other monk, he asked him the same question, and he answering said, "You, master, are appointed by God to punish with death those who do evil and to reward with mercy those who do good, these people have done evil and have received their reward according to their deeds."

Dracula then called the first monk and said to him, "Why are you leaving your monastery and your cell to go to the great rulers, knowing nothing? But since you yourself said that they are martyrs, I want to make you a martyr too." And he ordered him to be impaled. 

The other one he ordered to give him 50 gold pieces, saying to him, "You are a wise man," and he also ordered him to be released with honour and to be taken by cart to the Hungarian land.


11. Once a merchant from the Hungarian country came to the city and, leaving his cart, according to the king's order, in the street in front of the palace, and putting his goods in the cart, he went to sleep in the palace. When someone passed by the cart, he took 160 gold pieces from a bag.

The merchant went to Dracula and told him about the loss of the gold. Dracula answered him, "Go, tonight we will find the gold." And he ordered all the people in the city to search for the thief, because if they did not find the thief, the whole city would be destroyed; and he ordered all the money to be put in the cart overnight, with one more gold piece.

The merchant, getting up in the morning, found the gold and counted it twice, counted it three times and found one more gold piece. Then he went to Dracula and said to him, "Master, I have found the gold, but with one more gold piece."

Then he brought out the thief with all the gold to show him, and said to the merchant, "Go in peace, if you had not confessed to me the extra gold piece, I would have ordered my men to put you with this thief on stakes."

12. Once, walking along the road, he saw a poor man wearing an unwashed and torn shirt, and Dracula asked him, "Do you have a wife?" He replied, "I have one, master." Dracula then said to him, "Take me to your house." And going and seeing that his wife was young and healthy, he asked the man, "Have you sown flax?" He replied, "Master, I have plenty," and showed him the flax. 

Then Dracula said to the woman, "Why are you lazy towards your husband? Your husband has to sow, plough and feed you, as such you should make clean and worthy clothes for your husband, but you do not even want to wash his shirt, although you are healthy in body; you are to blame, not your husband." And he ordered her hands to be cut off, and her body to be impaled.

13. He had craftsmen make him iron boxes, he put his gold in them and buried them in a secret place, then he killed the craftsmen, so that no one would know what he had done, he was truly a devil.

14. Once the Hungarian King set out with an army against Dracula; he went against the King and they met and fought, and they captured Dracula alive, for he was handed over by his
own people, who had rebelled against him. He was brought before the King, who ordered him to be thrown into the dungeon of Vysegorod (1), four miles upstream from Buda, on the Danube.

He kept him there for 12 years, and then in the Wallachian country he put in another voivode. While he was in the dungeon, he did not leave his bad habits there either, but catching mice
and buying birds from the market, he tortured the mice by impaling them, and the birds by cutting their necks and letting them go with their feathers plucked out. And in the dungeon he learned to sew and with this craft he made a living.

15. Finally, King Matthias took him out of prison and brought him to Buda and gave him a house in Pest, opposite Buda. He had not yet been to the King, and it happened that a criminal escaped and entered Dracula's house; the one who chased him found him there, but Dracula, taking his sword, jumped out and cut off the head of the guard who was holding the thief. He then let the thief go; the others fled and came to the King to tell him what had happened.

The King sent for him to ask why he had done this, and he answered thus, "I have done no wrong, he only killed himself, entering like a robber into the house of a great lord; if that guard had come to me and I had found the thief in the house I would have given him to the guard and the guard would have escaped death." The King and all his people began to laugh heartily at this.

16. When the voivode of the Wallachian country died, the King sent for Dracula to come to the palace, to tell him that if he wanted to be voivode in the Wallachian country, as before, then he should accept the Latin law; and if not, he would die in prison. 

Dracula then loved the temporal things more than the eternal things, he renounced Orthodoxy and moved away from the truth, he left the light and accepted darkness. The wretched man could not bear the hardships of being a prisoner, and he prepared for himself endless
torment, the wicked one, for he abandoned the Christian, Greek and Orthodox law, and accepted Latin paganism. 

And the King gave him not only the rule of the country of Wallachia, but also his good sister as a wife, with whom he had two sons, living with her for about 10 years and dying in pagan law.

17. The end of Dracula was thus: while he was living in the country of Wallachia, Turks came upon that country and began to plunder and take prisoners. He struck them and the Turks began to flee, and Dracula's army cut them down without mercy, Dracula then climbed a hill, for joy to see how they cut down the Turks. Then a group of men from his army, believing him to be a Turk, rushed upon him and one struck him with a spear; he, seeing that he was attacked by his own, struck five of his murderers to death, but they pierced him with many spears until they killed him.

18. The King took his sister and her two sons back to the Hungarian land at Buda; one lives near the King, another was with the bishop of Bor-don (2) and died not long ago; the third, the eldest, named Michael, I saw also in Buda; he had fled from the Turkish emperor to the King, still unmarried, the King gave him a girl as a wife.

And Stefan, the voivode of Moldavia, with the King's will, appointed as voivode in the Wallachian country a certain Vlad, the son of a voivode; this voivode Vlad had been alone as a small child, then a priest and abbot in a monastery, he ascended to the throne of the Wallachian country; he married and lived a short time, for Stefan killed him and took his wife, and now another Vlad, a hermit, reigns in the Wallachia country.

An illustration from the original manuscript.

(1) Russian form for Vysegrad, Visegrad.

(2) This is what it says in the Russian original. This is probably the city of Vidin, which in contemporary Hungarian documents was called Bodon, there was also a Catholic bishop there.

On the original manuscript the page after the Tales of Dracula someone has written on the parchment in German. It is written in Early Modern German (or Early New High German) which dates between 1350 to 1650, so it could easily have been written soon after the manuscript was completed in 1490.

This curiosity, that I have not seen translated or even mentioned before, translates thus;

"It came out of Wallachia
thus rode into the land of the Turks.
The Turks came to disgrace
and were slain
and marched against
Dracula of Wallachia."