Friday, 20 February 2026

The Execution Of Whitfield And Gibs - 1655.

Taken from the Cavalier and Puritan by Hyder Edward Collins (1923), this book is a collection of English ballads and broadsides from 1640 to 1660, an incredible resource. I recount the ballad in question exactly as it was printed in 1655.

A Warning to all wicked livers.

By the example of Richard Whitfield, and M. Gibs who were two notorious offenders, and both of one company, which two men made a daily practise, and got their livings by robbing and stealing both on the high-ways, and in any other places where they came, but were at last taken, apprehended and condemned to dye, for robbing of a coach, & murdering of a Captains man at Shooters-Hill, in Kent, some five or six miles from London, and for that offence and others, Gibs was pres'd to death at Maidstone in Kent, and Whitfield was hanged in chains on Shooters-Hill, where he did the bloody deed, the 27th of March, 1655.

                                                          The manner how shall be exactly related in this ditty.

1. Of two notorious theeves,
    my purpose is to tell,
    Which near fair London Town,
    long time did live and dwell.

2. One of their names was Gibs,
    a villain vile and base,
    The other Dick Whitfield call'd,
    who ran a wicked race.

3. To rob to theeve and steal,
    these couple gave their mind,
    And unto murder men,
    they daily were inclin'd.

4. So stout and bold they were,
    that they durst fight with ten,
    And rob them on the way,
    though they were lusty men.

5. Sometimes they would disguise
    themselves in strange attire,
    And do mischief still,
    was all they did desire.

6. Sometimes about the fields
    they would walk at night
    And use much cruelty
    to them that they did meet.

7. A man could hardly pass
    the fields at ten a clock,
    But they would sure to have,
    the cloak from off his back.

8. Or if he had no cloak
    they would his money take,
    Of what they went about
    they did no conscience make.

9. If they with woman met
    when it was in the night,
    they would strip off their cloaths
    and leave them naked quite.

10. Such inhumanity
      betwixt them did remain
      That by bloody hands
      good Christians have been slain.

11. And other robberies
      these bloody villains did,
      But theft and murder both,
      long time will not lie hid.

12. Sometimes they have been caught
      and unto Newgate sent,
      Yet they had mercy shown
      because they should repent.

13. But though the Judges oft
      took pity on those men,
      As soon as they got loose
      they would fall too't again.

14. But now behold and see
      what happened at the last,
      Through they had escap'd through much
      and many dangers past.

15. They met a gallant coach
      not far from Greenwich town,
      In which were Gentlemen
      who rode for Blackheath down.

16. Now Gibs and Whitfield both
      address'd themselves to fight....

17. He asked them what they were,
      quoth they, we mony crave,
      Mony we are come for
      and mony we must have.

18. Their pistols being fixt,
      their bullets they let fly
      The Captain drew his sword
      and fought courageously.

19. And in that dangerous fight
      the Captains man was slain
      And then they robb'd the rest
      that did in the coach remain.

20. And for their bloody deeds
      and for that robbery
      They after taken were
      and suffered certainly.

21. At Maidstone town in Kent
      there Gibs was pres't to death,
      And Whitfield hangs in chains
      at Shooters - Hill near Blackheath.

22. Let other wicked men,
      high and low, great and small
      Remember and take heed
      by Gibs and Whitfields fall.

       FINIS

London Printed for F. Grove dwelling on Snow Hill.


Friday, 13 February 2026

Murdered By The Divell - A Ballad From 1655.

Whilst browsing through a copy of the Democrat newspaper of the 22nd February 1891, my attention was drawn to an article that declared "A Jack The Ripper Two Centuries Ago". My curiosity piqued I read on, it described a morality/murder ballad written in 1655, so I decided to investigate.

I found it in a book called Cavalier and Puritan by Hyder Edward Collins (1923), this book is a collection of English ballads and broadsides from 1640 to 1660, an incredible resource. I recount the ballad in question exactly as it was printed in 1655.

Strange and wonderfull news of a woman which lived neer unto the famous City of London, who had her head torn off her body by the Divell; and her lymbs rent in pieces and scattered about in the room where the mischief was done, which may serve to forewarn all proud and disloyal men and women, to have a care how they behave themselves, whilst they live in this sinful world, that they fall not into the like temptations. The manner how shee made her bargain with the Divil, shee confest to some of her neighbors before her death.


1. Dear Lord what sad and sorrowful times,
    are those the which wee now live in,
    When men and women takes a pride,
    presumptuously to run in sin.

2. The Divill doth like a Lyon go,
    and strives with all his might and power,
    Of us to get the victory,
    our soules and bodies to devoure.

3. And where that hee can overcome,
    and bring the people to his lure,
    They are sure in processe of time,
    much miseries for to indure.

4. As this Relation shall make known,
    which now I am prepar'd to tell,
    Concerning a proud woman which,
    did near the City of London dwel.

5. Which woman's husband hee is gone,
    beyond the seas as it is said,
    And left his wife in England here,
    who long time lived without a guide.

6. Her Husband when hee went from her,
    left means and money to maintain,
    As hee suppos'd sufficiently
    his Wife till hee return'd again.

7. But shee being wild and wilful given,
    and also of a haughty mind,
    To malice, hatred, lust and pride,
    and wantonnesse shee was inclin'd.

8. And in short time shee wasted had,
    the best part of her means away,
    Her money was spent and all her state,
    was like to go into decay.

9. Where shee fell into despare,
    and vext her self most grievously,
    And walking by her self one day,
    unseen of any company.

10. The Divil himself to her appear'd,
      ith' likeness of a tall black man,
     And afterwards with tempting words,
     to talk to her hee thus began.

11. If thou quoth hee wilt yield to mee,
      and do as I would have thee do,
      Thou shalt have all the things at command,
      as riches gold and silver too.

12. Now to be brief the Divil and her,
      a bargain at that same time,
      The like was never done on earth,
      since Doctor Faustus cursed crime.

13. The woman being then with child,
      made bargain that the Divil should have,
      Her soul when she was brought to bed,
      so shee might at her pleasure live.

14. What things soever shee desir'd,
      to which the fiend full soon agreed,
      So hee might soul and body have,
      after shee was delivered.

15. The Covenant was between them made,
      the woman seal'd it with her blood,
      And afterward shee had her will,
      and did whatever shee thought good.

16. Shee eate, shee drank, and merry was,
      and had of gold and silver store,
      She company was for the rich,
      and dealt her almes unto the poor.

17. At last her painful houre drew nigh,
      that shee must needs deliver'd be,
      Shee sent for women with all speed,
      to help her in her misery.

18. The Divil then straight came to the door,
      like to a tall man all in black,
      The servant maid came neer to him,
      and asked him what hee did lack.

19. Tis with your Mistris I must speak,
      the Divil again to her reply'd,
      Go tell her again it must be so,
      I can nor will be deny'd.

20. By the time that the maid came up,
      her Mistris was deliver'd,
      And of a man child in her room,
      shee was most safely brought to bed.

21. O now good women then quoth shee,
      my sorrows do afresh beginne,
      Wherefore I pray you to depart,
      the room which you are now in.

22. The from the room the women went,
      forthwith from her imediatly,
      And went into another place,
      whereas they heard a dolefull cry.

23. Her head was from her body torn,
      her lymbs about the room did ly,
      The blood run all about the place,
      as many folks can testify.

24. It seems the Divill his bargain had,
      wherefore I wish that one and all,
      To have a care of what they do,
      and to take warning by her fall.

   FINIS

    L. P. 

London Print for Fran. Grove on Snow Hill.



     

Thursday, 5 February 2026

The Haunting of Borley Rectory.

The uncanny experiences at Borley Rectory, Essex, can be dated through the British press to 1929 and a series of articles published in the Daily Mirror.

Daily Mirror - Monday 10th June 1929;

"Ghost Visits To A Rectory.

Tales of a Headless Coachman and a Lonely Nun.

The Elopers.

Mysterious Happenings on Site of Old Monastery.

Ghostly figures of a headless coachman and a nun, an old time coach drawn by two bay horses, which appears and vanishes mysteriously, and dragging footsteps in empty rooms. All these ingredients of a first class ghost story are awaiting investigation by psychic experts near Long Melford, Suffolk.

The scene of the ghostly visitations is the rectory at Borley, a few miles from Long Melford. It is a building erected on the part of the site of a great monastery which, in the middle ages, was the scene of a gruesome tragedy.

Borley Church

The present rector, the Rev. G. E. Smith, and his wife, made the rectory their residence in the face of warnings by previous occupiers. Since their arrival they have been puzzled and startled by a series of peculiar happenings which cannot be explained and which confirm the rumours they heard before moving in.

The first untoward happening was the sound of slow, dragging footsteps across the floor of an unoccupied room. Then one night Mr Smith, armed with a hockey stick, sat in the room and waited for the noise. Once again it came - the sound of feet in some kind of slippers treading on the bare boards.

Mr Smith lashed out with his stick at the spot where the footsteps seemed to be, but the stick whistled through the empty air, and the steps continued across the room.

Then a servant girl, brought from London, suddenly gave notice after two days' work, declaring emphatically that she had seen a nun walking in the wood at the back of the house.

Finally comes the remarkable story of an old fashioned coach, seen twice on the lawn by a servant, which remained in sight long enough for the girl to distinguish the brown colour of the horses.

Headless Coachman.

The same servant also declares that she has seen the nun leaning over the gate near the house. The villagers dread the neighbourhood of the rectory after dark, and will not pass it.

Peculiarly enough, all these 'visitations' coincide with the details of a tragedy which, according to legend, occurred at the monastery which once stood on this spot.

A groom at the monastery fell in love with a nun at the nearby convent runs the legend, and they used to hold clandestine meetings in the wood on to which the rectory now backs. Then one day they arranged to elope, and another groom had a coach waiting in the road outside the wood, so that they could escape. 

From this point the legend varies. Some say that the nun and her lover quarreled, and that he strangled her in the wood, and was caught and beheaded, with the other groom, for his villainy. The other version is that all three were caught in the act by the monks, and that the two grooms were beheaded, and the nun buried alive in the walls of the monastery.

The previous rector at Borley, now dead, often spoke of the remarkable experience he had one night, when, walking along the road outside the rectory, he heard the clatter of hoofs. Looking around, he saw to his horror an old fashioned coach lumbering along the road, driven by two headless men."

Bizarre stuff indeed, the next day another thrilling installment.

Daily Mirror - Tuesday 11th June 1929;

"Mystery light in Haunted Wood.

Rector Joins in Quest for Rectory 'Ghosts.'

Eerie Vigil.

Rev. G. E. Smith


'Ghost laying,' to amateurs, is a nerve wracking business. With a Daily Mirror photographer, I have just completed a vigil of several hours in the 'haunted' wood at the back of Borley Rectory, a few miles from Long Melford.

This wood, and the whole neighbourhood of the rectory, is supposed to be haunted by the ghost of a groom and a nun who attempted to elope one night several hundred years ago but were apparently caught in the act.

Although we saw only one of the manifestations which have, according to the residents, occurred frequently in recent years, this by itself was peculiar enough.




The Rector Volunteers.

It was the appearance of a mysterious light in a disused wing of the building - an appearance which simply cannot be explained , because on investigation of the deserted wing it was ascertained that there was no light inside - although the watchers outside could still see it shining through the window!

When we saw the mysterious light shining through the trees we suggested that somebody should go into the empty wing and place a light in another window, for the sake of comparison. 'You go,' we said to each other, and finally the Rev. G. E Smith, the rector, who does not believe in ghosts, volunteered to do it.

Sure enough, the second light appeared and was visible next to the other, although, on approaching close to the building, this disappeared, while the rectors lamp still burned. Then we left alone to probe the mysteries of the haunted wood.

The 'Apparition.'

Queer rustling noises, the sighing of the wind in the trees, the swish of disturbed dead leaves, all worked on our frayed nerves.

Then we had a terrible shock. Staring at a clump of trees, I distinctly saw a white figure flitting about in the gloom. Seizing my companion's arm, and wondering whether I should run forward or back, I stared at the apparition while the photographer frantically attempted to focus his camera, let off a flashlight, throw off any detaining hand, and erect his tripod all at once.

He failed miserably, but by the time he had disentangled from the legs of his tripod, and picked up scattered pieces of camera, I had seen the joke. For the 'apparition' was the rectory maid, coming to ask us if we would take coffee.

Then, when the maid had gone, stillness again, until, after having examined numerous tree stumps, which looked, at a distance, rather like nuns, we decided to abandon the vigil."

In the next installment, the news correspondent brings in the expert. 

Daily Mirror - Wednesday 12th June 1929;

Haunted Room in a Rectory.

Laying The 'Ghost.'

Psychic Expert to Investigate a Suffolk Mystery.

"One of the leading British psychological experts is to investigate the mystery of the 'ghost' of Borley Rectory, Suffolk.

Harry Price and Friend

In an effort to lay the ghost by the heels, and either prove or disprove its existence, Mr Harry Price, honorary director of the National Laboratory of Psychic Research, is to conduct the investigation. Mr Price is famous in this country and in America for his research work and his exposures of exhibitions of psychic 'phenomena.'

Striking confirmation of the weird experiences of the present and past occupants of the rectory is forthcoming from Mrs E. Myford, of Newport, Essex. In a letter to the Daily Mirror Mrs Myford reveals that forty three years ago, when she was a maid at the rectory, similar phenomena were quite openly discussed in the rectory and neighbourhood.

'Much of my youth was spent in Borely and district, with my grandparents,' writes Mrs Myford, 'and it was common talk that the rectory was haunted.' 

'Many people declared that they had seen figures walking at the bottom of the garden. I once worked at the rectory, forty three years ago, as an under nursemaid, but I only stayed there a month, because the place was so weird.'

Something In Slippers.

'The other servants told me my bedroom was haunted, but I took little notice of them because I knew two of the ladies of the house had been sleeping there before me. But when I had been there a fortnight something awakened me in the dead of night. Someone was walking down the passage towards the door of my room, and the sound they made suggested that the were wearing slippers.

As the head nurse always called me at six o'clock, I thought it must be she, but nobody entered the room, and I suddenly thought of the 'ghost.' The next morning I asked the other four maids if they had come to my room, and they all said they had not and tried to laugh me out of it.

Borley Rectory Drawing Room

But I was convinced that somebody or something in slippers had been along that corridor, and finally I became so nervous that I left. My grandparents would never let me pass the building after dark, and I would never venture into the garden or the wood at dusk.'"

The vigil of the Psychic Researcher.

Daily Mirror - Friday 14th June 1929;

Weird Night in 'Haunted House.'

Strange Rappings.

"There can no longer be any doubt that Borley Rectory is the scene of some remarkable incidents.

Last night Mr Harry Price, director of the National Laboratory for Psychical Research, his secretary, Miss Lucy Kaye, the Rev. G. E. Smith, rector of Borley, Mrs Smith and myself were witnesses to a series of remarkable happenings.

All these things occurred without assistance of any medium or any kind of apparatus, and Mr Price, who is a research expert not a spiritualist, expressed himself puzzled and astonished at the results. To give the phenomena a thorough test, however, he is arranging for a seance to be held in the rectory with the aid of a prominent London medium. 

The first remarkable happening was the dark figure I saw in the garden. We were standing in the summer house at dusk watching the lawn, when I saw the 'apparition' which so many claim to have seen, but owing to the deep shadows it was impossible for one to discern any definite shape or attire.

Sunday Sun (Newcastle) - Sunday 22nd December 1929 

Falling Glass.

But something certainly moved along the path on the other side of the lawn, and although I immediately ran across to investigate, it had vanished when I reached the spot. Then, as we strolled towards the rectory discussing the figure, there came a terrific crash, and a pane of glass from the roof of a porch hurtled to the ground.

We ran inside and upstairs to inspect the rooms immediately over the porch, but found nobody.

A few seconds later we were descending the stairs, Miss Kaye leading and Mr Price behind me, when something flew past my head, hit an iron stove in the hall, and shattered.

With our flashlamps we inspected the broken pieces and found them to be sections of a red vase which, with its companion, had been standing on the mantlepiece of what is known as the blue room and which we had just searched.

Mr Price was the only person behind me and he could not have thrown the vase at such an angle to pass my head and hit the stove below.

Raps On Mirror.

We sat on the stairs in darkness for a few minutes and just as I turned to Mr Price to ask him whether we had waited long enough something hit my head. This turned out to be a common mothball, and had dropped from apparently the same place as the vase.

I laughed at the idea of a spirit throwing mothballs about, but Mr Price said that such methods of attracting attention were not unfamiliar to investigators.

Finally came the most astonishing event of the night. From one o'clock until nearly four this morning all of us, including the rector and his wife, actually questioned the spirit or whatever it was and received at times the most emphatic answers.

A cake of soap on the washstand was lifted and thrown heavily onto a china jug standing on the floor with such force that the soap was deeply marked. All of us were at he other end of the room when this happened. Our questions which we asked out loud, were answered by raps apparently made on the back of a mirror in the room, and it must be remembered that no medium or spiritualist was present."

Daily Mirror - Saturday 15th June 1929;

Seance Held in Haunted House.

How Questions Were Asked and Answered.

"An informal seance at the 'haunted' Borley Rectory as a preliminary to an orthodox one with a medium produced astonishing results. This took place in the presence of the rector and his wife, Mr Price, Miss Lucy Kaye, and myself.

Mysterious replies to our questions were given by means of one, two or three raps on the back of a mirror in the room. Light in the room made no difference.

The replies came clearly and distinctly. At times we lit the lamp and sat around the mirror, with everybody in the room in full sight, but there was no hesitation about the answers.

Emphatic Yes.

The only unsatisfactory feature was our inability to get a complete message by spelling out the alphabet; the 'spirit' was either a bad scholar or was speaking in Hindustani.  Our first attempts were naturally to ascertain the identity of the rapper. We asked if it were the nun in the legend or one of the grooms, and a single rap denoting 'no' was the reply.

Rev. H. Bull


Then I suggested to Mr Price that he should ask whether it were the Rev. H. Bull, the late rector. I had hardly finished the name when three hurried taps came on the mirror, which meant an emphatic 'yes.'

The following dialogue then took place, sometimes with the lamp lit, sometimes in darkness; 

'Is it your footsteps one heard in this house?' - 'Yes.'

'Do you wish to worry or annoy anybody here?' - 'No.'

'Do you object to anybody now living in the house?' - 'No.'




Smoking During Seance.

'Do you merely wish to attract attention?' -'Yes.'

'Are you worried about something that you should have done when you were alive?' -'No.'

'If we had a medium here, do you think you could tell us what is the matter?' - 'Yes.'

Here followed a series of questions dealing with the late Mr Bull's private affairs, to which no answer at all was received. The whole proceeding was entirely informal, and we even smoked and chatted as if we were in the rectory drawing room instead of the  room that is supposed to be haunted.

The worst part about these 'manifestations', from the rectors point of view, is that Borley is fast becoming a showplace for the whole of Suffolk and Essex. Crowds of visitors arrive on foot and by motor car to see the alleged haunted house."

The Daily Mirror's last article on the subject of Borley Rectory came on the 17th June.

Harry Price

Daily Mirror - Monday 17th June 1929;

Shy Ghost of Borley Rectory.

Rowdy Visitors.

"Borley's ghost failed to rise to the occasion at the specially arranged seance in the now famous rectory. While apparently willing to demonstrate at an informal sitting, it flatley declined to exhibit itself before two mediums brought down specially from London.

Mr C. Glover Botham and Mr Harry Collard, the mediums, waited anxiously for some phenomena to occur, and sat sometimes in darkness and sometimes with the lamp lighted. The rectory continues to receive the unwelcome attentions of hundreds of curious people, and at night the headlights of their cars may be seen for miles around.

Rectors Appeal.

One 'enterprising' firm even ran a motorcoach to the rectory, inviting the public to 'come and see the Borley ghost', while cases of rowdyism were frequent, the noise at times being plainly heard inside the rectory.

'I have no intention of forsaking the rectory because of what has happened,' the Rev. G. E. Smith told me today, 'but may I appeal to people to be a little more considerate when they come here?'

In view of the fact that according to the answers received at the first informal 'seance', the 'spirit' was that of the Rev. H. Bull, the late rector of Borley, the following letter is interesting;-

'In 1922 I resided for some weeks at the rectory with the Rev. H. Bull,' writes Mr J. Harley of Nottingham Place W1 'and I distinctly recall him assuring me that on many occasions he had personal communications with spirits.

In his opinion the only way for a spirit if ignored, to get into touch with the living persons, was by means of manifestation causing some violent physical reaction, such as the breaking of glass or shattering of other and similar material elements.

The rector also declared that on his death, if he were discontented, he would adopt this method of communicating with the inhabitants of the rectory.'"

The Smiths and the Foysters relax in the garden.

The Smiths left Borley Rectory in the July of 1929 and the building was left empty for a while. Between 1930 to 1935 the Rev. Foyster and family moved in, they experienced a variety of poltergeist activity during their time there, all of their experiences were recorded and sent on to Harry Price.

Throughout the 1930's Borley Rectory was a magnet for all those interested in the supernatural. Between 1935 and 1937 the rectory was empty, Harry Price eventually took over a year long rental of the property in May 1937 to carry on his investigation.

Price took out an advertisement in The Times for "responsible persons of leisure and intelligence" to work shifts observing and recording and paranormal activity. More of the same occurred, a nun called Marianne was contacted through a seance session. Another spirit called Sunex Amures was contacted who gave a threatening response, the bones of a murder victim would be found, and apparently the rectory would be burnt down at 9 o'clock on the night of the 27th March 1938, it wasn't.

Fire!

On the 27th February 1939 Captain W. H. Gregson moved into the rectory, while unpacking boxes he had an accident.........

Nottingham Evening Post - Tuesday 28th February 1939.

Capt. W. H. Gregson


No Ghost This Time.

Most Haunted House On Fire.

"Borley Rectory, Sudbury, Suffolk, reputed to be 'the most haunted house in England,' was badly damaged by fire today.

An oil lamp was upset in the main hall, and before the fire brigade arrived the ground floor and upper storeys were involved. For the last 50 years there have been reports of strange happenings at the rectory. The figure of a nun passing through the rooms, strange lights in windows, and articles of furniture moving, have been frequently reported.


Because of these happenings it has been untenanted since 1930, and has only just been reopened. (Not so, as we have seen.) In 1927 the University of London Council for Psychical Investigation took over the house for several months, but never solved the mystery. (1937, and it was Laboratory of Psychic Research!)

Mr Harry Price, secretary of the council, afterwards stated 'as a scientist I can guarantee you a ghost.'"

The house was ruined, the roof had fallen in and the damage was beyond repair, in May 1939 a well attended psychic fete arranged by the London Ghost Club was held in the grounds, the event was covered by the BBC.

In September 1939 the second world war broke out and the public's attention was drawn away from ghostly manifestations. In 1943 two bones that were thought to be the remains of a young woman were found in the cellar and given a Christian burial, many thought they were the bones of a pig, in 1944 the rectory was demolished.

In 1946 Price would publish his findings in his book "The End Of Borley Rectory." On the 29th March 1948 Harry Price died, almost immediately doubters of his investigations surfaced, accusing him of faking his findings and embellishing his descriptions of paranormal activity. Books refuting the findings of Price have been published ever since.

But the legend of Borley Rectory was not finished. 

Chelmsford Chronicle - Friday 26th August 1949.

The Vanishing Lady.

New Ghost Seen At Borley Rectory.



"Another ghost has been seen at Borley Rectory, by a clergyman waiting to conduct a funeral service. He said he had been waiting in the vestry and then went to the west door to look for the Rector.

As he walked towards the porch he saw the figure of a girl of about 20, with a black veil over her face. As he looked at her she vanished.

The Rev. A. C. Henning, Rector of Borley, said on Tuesday that hitherto this other clergyman had disbelieved stories that Borley was haunted. On the same day it was found that the key, kept hidden in the pupit, had been moved."



The site of Borley Rectory remains a peculiar place, whether it is the history embedded in our conscious or something a bit more unreal is one I'll leave to the individual reading this, for me, I visited the area many years ago and wasn't unhappy to leave, I wanted to explore the place as I'd read about it as a child in The World Of The Unknown; Ghosts, but there was an unwelcoming ambience, maybe it was just me, who knows.